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anarcho-shamanism, mountain spirits; sacred wilderness, sacred sites, sacred everything; psychonautics, entheogens, pushing the envelope of consciousness; dominator culture and undermining its activities; Jung, Hillman, archetypes; Buddhism, multidimensional realities, and the ever-present satori at the centre of the brain; a few cosmic laughs; and much much more....


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Tuesday, 28 January 2020

Sovereignty of Souls and of Nations

Part One

Great Evil now stalked the surface of the Earth. It was his big opportunity. He had been here before, but now he sensed: it was his chance.

Dominion over all: this was his goal, his wet dream. His thirst, his lust, his unquenchable appetite. Unquenchable till now, that is.

Great Evil had learned many things. One of his newly-acquired skills was his greatest pride, his most cherished perverted joy. He had learned how to mask his evil intent beneath the cloak of goodness. This was now his way. His lust for power, his self-identity as the great controlling one, master of puppets, now strode the Earth in the guise of goodness, of light. Of helping all creatures; concern, righteousness, the certainty of goodness. This was his realisation most stunning, and it bore fruit magnificent to behold. Yes, this was his chance, one of his finest hours. Yes, he would win.

Part Two

They took to their cool retreat in the mountains. He, the Warrior Prince and Great Magician; She, Dark Princess of the Morning Star. They sensed the presence of Great Evil in the towns and valleys of humankind; they smelt the putrid stink of his sweat-evil glands, wafting in on the  west wind. They knew there was one chance, and one chance only. They had to go.

He cast off his heavy cloak onto the earthen floor. She could make out the firm contours of his chest beneath his tunic, and her heart stopped. He ran a finger along the smooth nape of her slender neck. Her left thigh motioned slowly upwards. She gasped. And they were gone.

The God noticed their love-making, and He smiled. It was a rare pleasure these days, to find his presence celebrated, nay, generated, through divine union. Happy, He bestowed his blessings.

Day and night, they continued their love-making. They needed no sleep: their union generated infinite energy. They required no food - the nectar of bliss was their ambrosial nourishment.

When they kissed, and his tongue explored the dark recesses of her lovely mouth, He tasted the sweetness of the Honey Goddess, Lady Creator of all. And when She nestled her body within the firm contours of his own, a bright light shone, and She knew it was the presence of the all-embracing God.

When He nibbled her ear She laughed, and She knew the God the Playful One, the disarmer. And when They made love, when their two breaths became one, a seed shot up far into the night sky. There it exploded into heavenly lights, and a new star was born.

He marvelled at their love, at their union. How they became one; yet they became each one more truly themselves. Forever united, forever separate. This was the Mystery.

Seeing all this, the God smiled and approached. "In your love, your sweetness, your beauty; here there is no place for Great Evil. He has no way to gain access. You have ignited the flame, and he can only flee. Here, he feels only panic and fear, the dread of being found out. Into hearts that are true, real, deeply awake, he can find no way. This is the secret, the mystery, the sole answer." And the God was gone.

They looked out into the world of human beings and of Great Evil. He had not noticed them or his own diminishment. He was too absorbed in his own hideous games.

Part Three

Let us for a moment take a look at life thought the lens of Zoroastrianism. With its roots in the distant past, it means slightly different things to different people. But focal to most notions of Zoroastrian thought is the battle between good and evil. This is the essence of human life, the great battle.

We don't need to get particularly ideological or philosophical about it. No need to go into the origins of good and evil, or precise definitions. We can adopt them pragmatically, as words giving shape to something that we sense and feel. For our purpose today, that is plenty. That there is good and bad; that there are good guys and bad guys, in varying degrees.

It is not unusual to find me framing my view of the world through this battle between good and evil. It's the essence of human existence, caught midway between heaven and hell, between pleasure and pain, between ignorance and knowledge, between freedom and slavery. Wait! - did I say 'freedom and slavery'? This is the battleground today, surely.

'Good' and 'evil' have manifested in different forms in different cultures and at different times. During my life I have seen 'east versus west', 'workers (the oppressed) versus bosses (the oppressors)'. But none of this works very much any more. Marginal relevance. The battleground is still becoming clearer, but nowadays things move quickly, and it clarifies by the minute. It is the battle between the unelected, self-appointed elites, and the rest of us. This is the new guise that the freedom/slavery dichotomy cloaks itself in.

'Sovereignty' has become a key notion for understanding today's battle between good and evil. This is a word that I have shied away from in the past: it has different meanings, and it reminds me too much of Buckingham Palace. But this is the dictionary definition that I am referring to here: 'freedom from external influence or control; autonomy.'

I regard sovereignty as one of the supreme goods. It is a prerequisite for a healthy, creative human society. And it is prerequisite for the journey of the individual human in the search for gnosis (or 'spiritual life' as some people like to call it).

Maximum sovereignty represents the path to personal fulfilment, and to a nation-state of active, satisfied citizens. It is the way of liberation. Conversely, erosion of sovereignty is the path of de-individuation, and of collective slavery. And this is the battle we are seeing played out on the world stage at this very moment.

Our bad guys of today wish to diminish sovereignty, for whatever reason. They have seen that brute force no longer represents an effective means of progress: people don't like it, and you often end up on the losing end. No. Another way is required. Control by stealth is therefore the order of the day. A take-over that is barely recogniseable to the majority of human beings.

One thing that those who would see fit to control others have realised is that democracy is not a reliable way forward. People have the inconvenient habit of voting in the wrong people. Trump and Brexit have really brought this home. Never mind: another way has been arranged. Other, non-democratic, institutions will do the work instead. Over time, they will become the de facto governments, while national government becomes a side show, to keep the masses happy.

Thus we see the increasing role played in world affairs by transnational institutions. The UN and the EU are paramount. These are supplemented, and their edicts put into practice, through the (almost) monolithic output of mainstream media, and fed into society by purpose-crafted ideologies which run the courts and legal system, the schools and universities, and so on. In this way the wolf in sheep's clothing works his dark magic: people surrender their sovereignty to the mistaken notion of global responsibility (ie collective conformism and slavery).

This is the way that the much-vaunted 'New World Order', the one-world government, will be ushered in and function. Not from any central palace in London, New York, Kazakstan, or wherever. That is too simplistic. It will govern through a network of like-minded institutions, tightly co-ordinated, from the transnational level down to that of local councils and your children's primary school.

So this is the core Zoroastrian dichotomy of the day: that between unelected elites, peopled by self-appointed experts and officials, and the rest, the neo-plebs. These unelected elites, be it the UN, the BBC, or Common Purpose, all hold the same core belief: that they are right, and they are so right that they are justified in lording it over other people, who are ignorant.

Some of these people, I suppose, sincerely believe that they are right, and that we live in such perilous times that the suspension of personal freedoms, of speech for example, are justified by the situation. This is the dark spell that has been cast over many people by 'climate emergency' lies and hysteria. These may be people with decent intentions, but they have allowed themselves to be hoodwinked, and disastrously so.

Then there are the hard-core ideologists, holding authoritarian and dogmatic beliefs about the way society should be run. Such people are sometimes referred to as cultural Marxists and, when pushed, they turn out to be not very nice.

And then there are the hard-core evil ones. Those who lust after power, wealth, control. They are amoral, prepared to create any amount of misery in pursuit of their nefarious interests. They inhabit the top of the tree, and have successfully hijacked the other two groups of people to do their dirty work, in the belief that they are doing good.

Whatever the motive, the result is a web of institutional power which is authoritarian, intolerant of difference, vicious, and which sees sovereignty as a threat. Its vision is sub-human in nature.

So these, in Zoroastrian combat mode, are the enemy. The world they wish to create is hideous: conformist, fear-based, authoritarian, with all individuality and open debate sponged out. Anybody with real spiritual aspiration would find this society hellish to inhabit. The Tarot Fool would weep and wither away, in a way that the Marxist state never would.

And there rests the case for now......    


Images: Hayagriva, wrathful lord of compassion, who destroys all evil
             Shiva-Shakti yab yum
             Evil intent
             George Soros, Hon FBA  


         

Monday, 13 January 2020

Gnashing and Wailing in the Hothouse

The problem of climate alarmists, of climate emergency people - the real ones, the true believers, those of unwavering faith - is a problem with Shiva. I know their mentality, which is why they won't like me. I can see into them and through them. I know, because I've been there myself. The difference is that I got over it....

I've written before about my vegan year. It straddled 1970 - 71. The world around me was a veritable vale of tears. Everyone and everything was dark, degenerate, full of hatred, insensitivity, and avarice. Society as we knew it was destroying the world, and I was deeply affected. My mission was to save the world through compensation; it was an early and largely unconscious recognition of the role of opposites and polarities. I would be pure and harmless, and thereby restore balance and goodness. I did this for a while, then became ill. Then I got over it....

It was, put simply, a matter of projection. The world may well have been a bit of a mess, but the number one fuck-up creating the angst was little ol' me. I began to realise that I needed to start taking responsibility for my own psychological, emotional, and spiritual well-being, instead of putting all the ills 'out there'. Without this change, there would be no way I could respond appropriately to anything going on in the world around me. And this is the step which many of our climate emergency evangelists have failed to take. They haven't seen that the step is even there to be taken; and it will spoil terribly their apocalyptic narrative if they do.

Actually, I had to get over it a second time. Twenty years on, I had become something of a golden Buddhist. I ran a Buddhist centre and did lots of good things. My Buddhist name reflected the way that my life was full of brightness, goodness, and light: Ratnavira, the jewel-like hero. Then I fell into a deep black pit. It smelt pretty bad down there. I could no longer listen to Mozart, but spent all day with Lou Reed loud on the headphones. And once I emerged, I was a different and, for some, a rather problematic person. Some of those Buddhists who once went out of their way to meet and greet me, now turned away if I approached.

It was a classic night-sea journey, as Jung termed it; head-on confrontation with the Shadow.

So what is meant by 'Shadow'? It's everything that is rejected as being unacceptable by the person we consider ourselves to be; by who we feel and think we are. And you can bet your bottom dollar that, among the wreckage down there, Shiva will be lurking. Shiva, it may be recalled, is the destructive element in the cycle of how things happen, according to Hindu myth: creation, preservation, and destruction, the inseparable triplets. It's understandable that Shiva is the problem bit of the cycle, and that we might not like him at all. He's tough but true. Death, decay, decomposition, withering away, immediate unexpected terminal expiration. Our own mortality staring us in the face.

Shiva's a bit of a downer, the divine party-pooper. But until we accept his role, at least a bit, we can lay no claim to full humanity. Pre-Lou Reed, I was too light, too bright, too far on the side of eternity. I didn't invite Shiva of my own accord, so he had to gate-crash the happy-clappy party himself, with his dark tales. Puer aeternus, eternal no more.

The thing is this. Once Shiva has been allowed to sit at the table, some of his sting automatically disappears. Denial, unconsciousness, are what create the awfulness of his power. For their part, the foot soldiers of climate alarmism have, by and large, failed to accept Shiva as part of the deal of life, to look him in the eye. Thus they manifest total irrationality: bucketloads of fear and insecurity, horror and terror, which can be easily manipulated, whipped into total hysteria, by the climate emergency elites.

These 'elites, as I shall call them, probably don't really believe the script: why has Al Gore got a whopping beachside pad if rising sea levels are going to swallow it up any minute now? But the foot soldiers believe the script. Desperately. It's their way of handling Shiva - by not handling him. And their unconsciousness renders them hysterical, mad, even, as fear and horror run riot in Shiva denial.

I use the word 'mad' intentionally. Some of them appear to me as mad, quite literally. It is as if they have been possessed by a force they are incapable of managing. It is not divine possession, like Handel writing 'the Messiah', or Jesus's disciples at Whitsun, taken by the Holy Ghost. No, it is actually quite demonic. Deny a god or goddess, and they will manifest in twisted, distorted ways. Because manifest, somehow or another, they must.

Some of these hysterical climate alarmists would be better off in therapy than gluing themselves to buses - or playing tennis in Credit Suisse offices, as they were just recently, in protest at Roger Federer's sponsorship deal with Credit Suisse who, horror of horrors, lend money to the devil incarnate, the fossil fuel industries. It is to their infinite shame that the mainstream (lamestream) media gives coverage to these folk, and with such sympathy. It is no surprise, however: it's typical of how they behave. I would call it moral depravity on the part of BBC, CNN, and the rest.

And it is criminal how this psychological sickness - the world is going to end soon, kids, because of our climate sins - is laid upon children, rendering them ill with anxiety. This I find really awful, disgusting. Still, I have a weird view of education. I think it should be teaching children how to think, not what to think.

There is something that I have noticed. A good many 'climate change sceptics' and 'climate realists' are people who love nature, the natural world. They have a real feeling for it, are connected with it, and are cognisant of the ways in which the natural world works. These are the people who, the global warming narrative tries to inform us, are out to destroy the world.

Conversely, many - though certainly not all - climate alarmists are predominantly urban creatures, who enjoy little real contact with nature and its cycles and rhythms. They live in flats in towns and cities, coming out from time-to-time to protest in the city streets. For them, nature is a little bit abstract. It manifests in theories about CO2, dodgy graphs and other forms of data, and as something very hot and scary, which is about to consume us all any minute now. Nature is an idea, rather than a living, breathing, and eternally dying, thing.

Tony Heller is one of those climate sceptics or realists who truly love the natural world. His being is embedded in nature, it is obvious. He is a guy who is sensitive to how it all works. He understands that Shiva is not an enemy to be avoided or overcome. Shiva is part of the process, an essential part. He need be no enemy, but a friend, whose effects can actually be beneficial. Below is a short and beautiful video from Tony Heller which illustrates the point.

www.youtube.com/watch?v=4ByawpqOPPM   


Saturday, 11 January 2020

Sargon

I don't go along with everything that Sargon of Akkad has to say - on YouTube, Bitchute, and elsewhere. This is not surprising, since I don't go along with everything that anybody has to say, including myself at regular intervals. He is generally a clear thinker, however, which is a real boon among the hysteria and irrational nonsense that predominate 'out there' nowadays. He also has a sense of humour, and is unashamedly English. He appeals to me personally especially as a champion of Free Speech as a prerequisite for a healthy society.

I offer you two recent short videos of his, both of which provide interesting angles on important topics for today.  

Equality: www.youtube.com/watch?v=32O4-mf-QHA

Freedom of Speech: www.youtube.com/watch?v=aUuQlCRyioE